As
we know up to now King Dasis Ravana was not a thief/ratio as
Ramayanaya tells us.It means there is a conspiracy between those
stories.What we had to think is this battle conducted to overthrow the
King Ravana from his crown & distroy the great civilization.To
do this they attach sitha role in to this and change the real story
behind this so as far as we concern King Ravana was the real
Hero..............
Showing posts with label Ravana. Show all posts
Showing posts with label Ravana. Show all posts
Wednesday, August 1, 2012
Tuesday, July 31, 2012
Ramayana the struggle of White against Black
They were in colour and complexion black opposed to the Aryans, who were bright or fair in colour and features. It (the Ramayana) represents the Rakshas as black of hue, and compares them with black cloudier and masses of black collyrium, it attributes to them curly wooly hair and thick lips, it depicts them as Loaded with chains, collars and girdle of gold and the other bright ornaments which their race has always loved and in which the kindred races of the southern still delight.
Rama went to forest for 14 years to destroy the Adivasis. He had preferred killing of Adivasis to the pleasures of king's palace. All those killed in Ramayana war were black Rakshasas and Vanaras, and not a single white Aryan was killed. All this proves that the struggle depicted in Ramayana was a struggle between White coloured Aryans crusading against the Black Adivasis and in the real sense was a struggle betweenBlacks and Whites.
Rama went to forest for 14 years to destroy the Adivasis. He had preferred killing of Adivasis to the pleasures of king's palace. All those killed in Ramayana war were black Rakshasas and Vanaras, and not a single white Aryan was killed. All this proves that the struggle depicted in Ramayana was a struggle between White coloured Aryans crusading against the Black Adivasis and in the real sense was a struggle betweenBlacks and Whites.
Monday, July 30, 2012
Revange against Ravana Kingdom
The black beauty "Shoorpanakha" (King Ravana's sister) was insulted by Rama and Lakshmana. To her proposal of marriage, why did they not tell her that they were already married, why was she disfigured? The real reason of this was that Ravana had accepted Buddhist philosophy of nonviolence and opposed the killing of animals in Yajnyas. To revenge this Rama cut the nose and ears of Shoorpanakha who was much more beautiful than Sita herself.
No brother would have tolerated the torture of Shoorpanakha Ravana took away Sita to question Rama in her presence. At the time of "Swayamwara" of Sita Ravana was already known to Rama but still Rama kept on searching him. It appears therefore that to liberate Sita was his secondary aim and the main aim was to destroy the culture of non violence of Ravana.
Ravana kept Sita very respectfully in the Ashoka Watika and treated her with great respect as a guest and followed political protocol. He never tried to outrage her modesty or to rape her.
No brother would have tolerated the torture of Shoorpanakha Ravana took away Sita to question Rama in her presence. At the time of "Swayamwara" of Sita Ravana was already known to Rama but still Rama kept on searching him. It appears therefore that to liberate Sita was his secondary aim and the main aim was to destroy the culture of non violence of Ravana.
Ravana kept Sita very respectfully in the Ashoka Watika and treated her with great respect as a guest and followed political protocol. He never tried to outrage her modesty or to rape her.
Sitha Role in Ramayanaya ?
Korku Adivasis worship Ravana and Meghnath. Ravana was very handsome and expert in music and dressed attractively. That is why Sita went with Ravana with full willingness. G. B. Pradhan, "Korku che San war" edited by Sarojani Babar - "Adiwasi che San War", [p. 55-56] has given detailed folk songs prevalent among them. The summary of these is as follows:
Sita was asked what did you see in Ravana in the guise of a Sadhu on which she replied that she went behind Ravana by seeing at his crown. She went behind Ravana looking at stick in his hand. She went behind Ravana looking at a cloth bag on his shoulder. She went behind Ravana looking at musical instruments in his lips.
Thus it appears that Sita went of her own with Ravana but misunderstanding of was spread among the masses to create the feeling of hate against him.The reason of this was that Mahatma Ravana was out side the caste system of Hindus, was nonviolent and was a great personality observing karuna.
Ravana was agaist Vedic Yajnyas
Basically,
Ravana was a worshiper of nature and used to hate the Aryans Rishis and
deities killing their totems yajnyas
in Manu enjoins killing of animals in
Yajnyas as Madhupark [p.66, "Ravana aur uski lanka"]. It therefore
follows that Ramayana is a story of conflict between Adivasi culture
versus Aryans culture. "Marathi Vishva Kosh" vol. 14, p. 781 mentioned
Ram Lakshman driving away Maricha, Subahu from the Yajnya of
Vishwamitra.
- Ramaswami Periyar observed that Ravana was hating Vedic deities and Rishis because they were indulging in cruelly killing of animals and there was no other reason.Ravana had started a struggle against the Vedic Yajnyas to protect the culture of Adivasis and his Rakshasa Gana. "Raksha" means to protect. Acharya Chatursen named his book "Wayam Raksham", meaning "we protect" [p.131, "Wayam Raksham" by Acharya Chatursen ] Aryans always hated the Adivasis as seen by depicting them as enemies of Gods and men.
- View the original article here
Saturday, July 28, 2012
Was Ravana a Buddhist?
Ravana
wascontemporary of Buddha (Kashyapa) and has attended His discourses
and believed in Buddha's karuna and non violence. Acharya Narendra Deva
in his "Buddha Darshna" describes Ravana asking one hundred questions
to the "Buddha"
about Buddhist doctrine like Nirvana. [p.53-54, Ravana aur Uski Lanka]
Ravana has accepted the concept of Nibbana and Shunyata of the
Buddhists.
View the original article here
Friday, July 27, 2012
King Ravana Met Lord Buddha at Sri Pada (Mount Malaya?) and He became enlightened. Naga King also met Lord Buddha - From Lankavatara Sutra (Mahayana)
Thus have I heard. The Blessed One once stayed in the Castle of Lanka
which is situated on the peak of Mount Malaya on the great ocean, and
which is adorned with flowers
made of jewels of various kinds.2 He was with a large assembly of
Bhikshus and with a great multitude of Bodhisattvas, who had come
together from various Buddha-lands.....
....At that time, the Blessed One who had been preaching in the palace of the King of Sea-serpents came out at the expiration of seven days and was greeted by an innumerable host of Nagakanyas including Sakra and Brahma, and looking at Lanka on Mount Malaya smiled and said, `By the Tathagatas of the past, who were Arhats and Fully-Enlightened Ones, this Truth was made the subject of their discourse, at that castle of Lanka on the mountain-peak of Malaya, the Truth realisable by noble wisdom in one`s inmost self, which is beyond the reasoning knowledge of the philosophers as well as the state of consciousness of the Sravakas and Pratyekabuddhas.1 I, too, would now for the sake of Ravana, Overlord of the Yakshas, discourse on this Truth.`
[Inspired] by the spiritual power of the Tathagata, Ravana, Lord of the Rakshasas, heard [his voice]. Indeed, the Blessed One, surrounded and accompanied by an in-numerable host of Nagakanyas including Sakra and Brahma, came out of the palace of the King of Sea-serpents and looking at the waves of the ocean and also at the mental agitations going on in those assembled, [he thought of] the ocean of the Alayavijnana where the evolving Vijnanas [like the waves] are stirred by the wind of objectivity. While he was standing there [thus absorbed in contemplation, Ravana saw him and] uttered a joyous cry, saying: `I will go and request of the Blessed One to enter into Lanka for this long night he would probably profit, do good, and gladden (3) the gods as well as human beings.`
Thereupon, Ravana, Lord of the Rakshasas, with his attendants, riding in his floral celestial chariot, came up where the Blessed One was, and having arrived there he and his attendants came out of the chariot. Walking around the Blessed One three times from left to right, they played on a musical instrument, beating it with a stick of blue Indra (saphire), and hanging the lute at one side, which was inlaid with the choicest lapis lazuli and supported by [a ribbon of] priceless cloth, yellowish-white like Priyangu, they sang with various notes such as Saharshya, Rishabha, Gandhara, Dhaivata, Nishada. Madyama, and Kaisika,2 which were melodiously modulated in Grama, Murchana, etc. the voice in accompaniment with the flute beautifully blended with the measure of the Gatha.
`This Lanka was inhabited by the Buddhas of the past, and [they were] accompanied by their sons who were owners of many forms. Lord, show me now the highest Truth, and the Yakshas who are endowed with many forms will listen.`
Thereupon, Ravana, the Lord of Lanka, further adapting the Totaka rhythm sang this in the measure of the Gatha.
4. After seven nights, the Blessed One leaving the ocean which is the abode of the Makara, the palace of the sea-king, now stands on the shore.
5. Just as the Buddha rises, Ravana, accompanied by the Apsaras and Yakshas numerous, by Suka, Sarana, and learned men,
6. Miraculously goes over to the place where the Lord is standing. Alighting from the floral vehicle, he greets the Tathagata reverentially, makes him offerings, tells him who he is, and stands by the Lord.
The Lord of Lanka was then immediately awakened [from his reflection], feeling a revulsion (paravriti) in his mind and realising that the world was nothing but his own mind: he was settled in the realm of non-discrimination, was urged by the stock of his past good deeds, acquired the cleverness of understanding all the texts, obtained the faculty of seeing things as they are, was no more dependent upon others, observed things excellently with his own wisdom (buddhi), gained the insight that was not of discursive reasoning, was no more dependent upon others,2 became a great Yogin of the discipline, was able to manifest himself in all excellent forms, got thoroughly acquainted with all skilful means, had the knowledge of the characteristic aspects of every stage, by which he would surmount it skilfully, was delighted to look into3 the self-nature of Citta, Manas, Manovijnana, got a view whereby he could cut himself loose from the triple continuation, had the knowledge of disposing of every argument of (10) the philosophers on causation, thoroughly understood the Tathagata-garbha, the stage of Buddhahood, the inmost self, found himself abiding in the Buddha-knowledge [when suddenly] a voice was heard from the sky, saying, `It is to be known by oneself.`
....At that time, the Blessed One who had been preaching in the palace of the King of Sea-serpents came out at the expiration of seven days and was greeted by an innumerable host of Nagakanyas including Sakra and Brahma, and looking at Lanka on Mount Malaya smiled and said, `By the Tathagatas of the past, who were Arhats and Fully-Enlightened Ones, this Truth was made the subject of their discourse, at that castle of Lanka on the mountain-peak of Malaya, the Truth realisable by noble wisdom in one`s inmost self, which is beyond the reasoning knowledge of the philosophers as well as the state of consciousness of the Sravakas and Pratyekabuddhas.1 I, too, would now for the sake of Ravana, Overlord of the Yakshas, discourse on this Truth.`
[Inspired] by the spiritual power of the Tathagata, Ravana, Lord of the Rakshasas, heard [his voice]. Indeed, the Blessed One, surrounded and accompanied by an in-numerable host of Nagakanyas including Sakra and Brahma, came out of the palace of the King of Sea-serpents and looking at the waves of the ocean and also at the mental agitations going on in those assembled, [he thought of] the ocean of the Alayavijnana where the evolving Vijnanas [like the waves] are stirred by the wind of objectivity. While he was standing there [thus absorbed in contemplation, Ravana saw him and] uttered a joyous cry, saying: `I will go and request of the Blessed One to enter into Lanka for this long night he would probably profit, do good, and gladden (3) the gods as well as human beings.`
Thereupon, Ravana, Lord of the Rakshasas, with his attendants, riding in his floral celestial chariot, came up where the Blessed One was, and having arrived there he and his attendants came out of the chariot. Walking around the Blessed One three times from left to right, they played on a musical instrument, beating it with a stick of blue Indra (saphire), and hanging the lute at one side, which was inlaid with the choicest lapis lazuli and supported by [a ribbon of] priceless cloth, yellowish-white like Priyangu, they sang with various notes such as Saharshya, Rishabha, Gandhara, Dhaivata, Nishada. Madyama, and Kaisika,2 which were melodiously modulated in Grama, Murchana, etc. the voice in accompaniment with the flute beautifully blended with the measure of the Gatha.
`This Lanka was inhabited by the Buddhas of the past, and [they were] accompanied by their sons who were owners of many forms. Lord, show me now the highest Truth, and the Yakshas who are endowed with many forms will listen.`
Thereupon, Ravana, the Lord of Lanka, further adapting the Totaka rhythm sang this in the measure of the Gatha.
4. After seven nights, the Blessed One leaving the ocean which is the abode of the Makara, the palace of the sea-king, now stands on the shore.
5. Just as the Buddha rises, Ravana, accompanied by the Apsaras and Yakshas numerous, by Suka, Sarana, and learned men,
6. Miraculously goes over to the place where the Lord is standing. Alighting from the floral vehicle, he greets the Tathagata reverentially, makes him offerings, tells him who he is, and stands by the Lord.
The Lord of Lanka was then immediately awakened [from his reflection], feeling a revulsion (paravriti) in his mind and realising that the world was nothing but his own mind: he was settled in the realm of non-discrimination, was urged by the stock of his past good deeds, acquired the cleverness of understanding all the texts, obtained the faculty of seeing things as they are, was no more dependent upon others, observed things excellently with his own wisdom (buddhi), gained the insight that was not of discursive reasoning, was no more dependent upon others,2 became a great Yogin of the discipline, was able to manifest himself in all excellent forms, got thoroughly acquainted with all skilful means, had the knowledge of the characteristic aspects of every stage, by which he would surmount it skilfully, was delighted to look into3 the self-nature of Citta, Manas, Manovijnana, got a view whereby he could cut himself loose from the triple continuation, had the knowledge of disposing of every argument of (10) the philosophers on causation, thoroughly understood the Tathagata-garbha, the stage of Buddhahood, the inmost self, found himself abiding in the Buddha-knowledge [when suddenly] a voice was heard from the sky, saying, `It is to be known by oneself.`
http://lirs.ru/do/lanka_eng/lanka-nondiacritical.htm
View the original article here
Thursday, July 26, 2012
Sri Ravana Bridge
This bridge runs from mannar to rameshwaran in india. Presently called as “Adams bridge and Sethu samudra”. But all these names are wrong. No archaeologically proofs are found that adams walked in this bridge or any relation with this. Not even in our known history. The famous “Ramayan” story which was written by “Valmikee” is nothing but a fraud purely fabricated in the favour of Indians- and it is caught red handed by story itself. In that so called ramayan, before rama make this bridge, they themselves admits that ravana controlled india and his subordinates-Kara dushana, (Janakasthan and Dandakarnayan). So according to this scenario, in order to control india, it is necessary to have army transportation, trading and other requirements is a must. So we can conclude with clear evidences that this bridge was built by Sri ravana. Here are some facts from so called famous “ramayan”
Invasion of Kailasa (paragraph 14)
Sri Ravana and Vaishravana duet (15)
Vali and Ravana friendhip and how it was built 34
Vali and Ravana friendhip and how it was built 34
Through out the story we have clear proofs from the ramayan itselt that King Ravana and his army continuously travelled to india.Not only that King Ravana’s grand fathers like Mali, Sumali, Malyawan went in to war with Vishnu (Vishwath manu). So how did such an army travelled to india? There are enough proofs for that.
This bridge was built scientifically using rich technology is not a creation of under developed low cast ape tribes like “Vanara” and a person like Rama who had no any support even from his very own father. When the war broke out army leaders who controlled this bridge blew it off in several points to avoid or hinder the passing massive “Ape” army. This bridge which was constructed by Hela in Lanka, and King ravana repaired this for good. A middle thinker can see like that.
There fore we here by declare that the best name for this bridge is “Ravana Bridge”
View the original article here
Invasion of Kailasa (paragraph 14)
Sri Ravana and Vaishravana duet (15)
Vali and Ravana friendhip and how it was built 34
Vali and Ravana friendhip and how it was built 34
Through out the story we have clear proofs from the ramayan itselt that King Ravana and his army continuously travelled to india.Not only that King Ravana’s grand fathers like Mali, Sumali, Malyawan went in to war with Vishnu (Vishwath manu). So how did such an army travelled to india? There are enough proofs for that.
This bridge was built scientifically using rich technology is not a creation of under developed low cast ape tribes like “Vanara” and a person like Rama who had no any support even from his very own father. When the war broke out army leaders who controlled this bridge blew it off in several points to avoid or hinder the passing massive “Ape” army. This bridge which was constructed by Hela in Lanka, and King ravana repaired this for good. A middle thinker can see like that.
There fore we here by declare that the best name for this bridge is “Ravana Bridge”
View the original article here
Wednesday, July 25, 2012
Rishi Vishravas
Veshwashrrawa - Also called “Visrawas, Wishrawas, Wishwath Muni, Wesa Muni and Waishravana.” Rishi Vishravas was the father of “Sri Ravana, Kubera, Kumbukkan (Kumbhakarna), Vibhishana, Kara, Dhushan” and he had his kingdom in an area called “Wessagiriya” in famous “Anuradhapura” today. He was one of the richest rulers in that time and also proficient in “Vedha, Martial arts, Meditation, Astrology and other extreme science”.
In Buddhism there are four major gods who are honored as world controlling gods by “Lord Buddha”. Among these four “Waishravana” owes the first place.
View the original article here
View the original article here
Tuesday, July 24, 2012
Ravan’s great-grandfather was Brahma… His grandfather was Rishi Pulasthi …and his father was Rishi Vishrava.
Rishi Pulasthi (Pulastyas), is one of six son’s of Brahma. Rishi Pulasthi's wife Nikasha, daughter of the Rakshasa Sumali, had a son called Vishravas (Veshwashrawa), who became a great Brahman Rishi. And from Rishi Vishravas, with his second wife Kaikasi, a Rakshasa princess, gave birth to Ravana.
Pulasthi is said to be the progenitor, not only of Ravana but the race of the Yaksha’s (Yucca/Yakka – king Kubera (kuvera of Yaksha’s – the half-brother of Ravana), and the race of the Rakshasas, which Ravana ruled this kingdom in southern & north east India and the south Asian islands, from his ruling place in Sri Lanka.
View the original article here
Pulasthi is said to be the progenitor, not only of Ravana but the race of the Yaksha’s (Yucca/Yakka – king Kubera (kuvera of Yaksha’s – the half-brother of Ravana), and the race of the Rakshasas, which Ravana ruled this kingdom in southern & north east India and the south Asian islands, from his ruling place in Sri Lanka.
View the original article here
Deha Dhamma: King Ravana's Divine Body Care Medical Science
King Ravana, who lived over 5,000 years ago, is the founder of the Hela culture in Sri Lanka. It is send he is the descendant of the sun, king Suriya. He was skilled in ten different branches of learning: physician, music, astronomer, acupuncturist, acronaut, geodesit, statesman & architect. His studies in body balancing were one of his ten technologies. He had these methods,written down on palm leaf (Ola) scrolls and he wrote down the centuries of the original oral medicine traditions by other Rishi's before him, that pre-date the Egyptian civilization.
View the original article here
Dasis Ravana - Maha Ravana
It is said there were 11 Ravans found in Sinhalese history such as Nala Ravana, Manu ravana, Punu ravana and Dasis Ravana. The most famous Ravana is the king who fought with Indian hindu Rama.He is called Dasis Ravana which means the king with 10 great talents.The Dasis Ravana lived lived nearly 5000 years ago in Sri Lanka. He was a descendant of Surya Wansha and Hela Raskshasa tribe.(Ancient Sinhalese tribe)
He was one of the best fighters in Angampora, the traditional martial arts of ancient Sinhale. King Dasis Ravana was a great Scholar in Ayurvedic medicine. He was the person who invented Arka Shastra. The book Arka Prakshaya reveals this truth to the present world. As his willing to research in Ayurvedic medicine he wrote several books revealing the cures for many diseases.
In one book he wrote "Eating beef cause to infect ninety eight new diseases to human beings".The book "Kumara Tantraya" which reveals the treatments for infant diseases was written by him accepting the request of his pregnant queen Mandodari.
He has children and the eldest one was Indrajith also known as Meghanada who followed his father's steps.There are some hints in Sri Lankan rock inscriptions about the daughter of king Dasis Ravana.
King Ravana's kingdom was Lankapura. The kingdom is almost disappeared today. But If you keen on Sri Lankan folklore and ola manuscripts there you can find some remaining sites of Lankapura today known as Sigiriya and Trincomalee.
He was the first king flew over the world with his aero plane, known Dandumonaraya or Vimanaya, Kashtawahana.Some evidence of Dandumonaraya the aeroplane is found in Rock inscriptions, Jataka Stories and Ola manuscripts. The Sinhalese folk stories are enriched with Ravana Stories.
He was one of the best fighters in Angampora, the traditional martial arts of ancient Sinhale. King Dasis Ravana was a great Scholar in Ayurvedic medicine. He was the person who invented Arka Shastra. The book Arka Prakshaya reveals this truth to the present world. As his willing to research in Ayurvedic medicine he wrote several books revealing the cures for many diseases.
In one book he wrote "Eating beef cause to infect ninety eight new diseases to human beings".The book "Kumara Tantraya" which reveals the treatments for infant diseases was written by him accepting the request of his pregnant queen Mandodari.
He has children and the eldest one was Indrajith also known as Meghanada who followed his father's steps.There are some hints in Sri Lankan rock inscriptions about the daughter of king Dasis Ravana.
King Ravana's kingdom was Lankapura. The kingdom is almost disappeared today. But If you keen on Sri Lankan folklore and ola manuscripts there you can find some remaining sites of Lankapura today known as Sigiriya and Trincomalee.
He was the first king flew over the world with his aero plane, known Dandumonaraya or Vimanaya, Kashtawahana.Some evidence of Dandumonaraya the aeroplane is found in Rock inscriptions, Jataka Stories and Ola manuscripts. The Sinhalese folk stories are enriched with Ravana Stories.
Great King Ravana
Great King Ravana was a former king in "Hela/Asura civilization". This civilization suppose to be the core of Ramayana Story bias indians distroy his image deliberately for their God sake but as a Sri lankan we should know the hidden truth behind this things.Emperor Ravana lived about 5000 years ago in Sri Lanka. As a buddhist, ravana was vegetarian and worshiped Kashyapa Buddha. His kingdom was Lankapura and queen was Mandodari King's children were known as Upendraminika (son) and Sohili (daughter).
According to Ramayana, the emperor Ravana was assassinated by Rama.But referring ola manuscripts, rock inscriptions and folklore of Sri Lanka, Ravana was not died at war. He was not to killed by any other common person as Dasis Ravana represented a soul of a bodhisattva.The emperor had many names as he ruled many countries. Ravanna, rabanan, ravanan, dasis, ravan, ravula are some of them. Ravana had many talents in many subjects. As a well experienced, Ayurvedic physician, the king wrote several books on medicine, Astrology. As an artist he composed Ravana raagas.
King Ravana wasn't a devil (Some people think he was a alien) He invented lot of technology. King Ravana was the Founder of Civilzations like Maya Atex in South America, Egypt in Middle East. At that time he was like the Emperor who controles 10 states.The "Sura" civilizations in india doesn't like this and they try to distroy our king as a result of it Great History of King Ravana vanish from the world.As Sri Lnakan we have to know the value of our king Ravana.And try to find that civilization that distroy by Sura civilizations. An archaeologists says that, this "Hela / Asura" civilzation is the Atlantis civilization which was distroied by nuclear war.
According to Ramayana, the emperor Ravana was assassinated by Rama.But referring ola manuscripts, rock inscriptions and folklore of Sri Lanka, Ravana was not died at war. He was not to killed by any other common person as Dasis Ravana represented a soul of a bodhisattva.The emperor had many names as he ruled many countries. Ravanna, rabanan, ravanan, dasis, ravan, ravula are some of them. Ravana had many talents in many subjects. As a well experienced, Ayurvedic physician, the king wrote several books on medicine, Astrology. As an artist he composed Ravana raagas.
King Ravana wasn't a devil (Some people think he was a alien) He invented lot of technology. King Ravana was the Founder of Civilzations like Maya Atex in South America, Egypt in Middle East. At that time he was like the Emperor who controles 10 states.The "Sura" civilizations in india doesn't like this and they try to distroy our king as a result of it Great History of King Ravana vanish from the world.As Sri Lnakan we have to know the value of our king Ravana.And try to find that civilization that distroy by Sura civilizations. An archaeologists says that, this "Hela / Asura" civilzation is the Atlantis civilization which was distroied by nuclear war.
View the original article here
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